Relevant Degree Programs
Graduate Student Supervision
Doctoral Student Supervision (Jan 2008 - Nov 2019)
Growing evidence shows weight stigma as a problem in health care settings. However, there remains a lack of conceptual clarity – particularly regarding if and how the medicalization of weight is implicated in weight stigma – and a gap in knowledge about how to successfully reduce weight stigma in health care. The research questions that guided this study were thus:• What are the different ways that weight stigma in health care can be conceptualized?• What strategies can be employed to reduce weight stigma among health care providers?These questions were explored through a mixed methods case study of the development and implementation of an online course on weight stigma for health care providers in British Columbia called BalancedView, sponsored by the Provincial Health Services Authority. Using participant observation, document analysis, a focus group and semi-structured interviews, I examined how health care stakeholders who developed the course, and participants who went on to take the course, conceptualized weight stigma. I evaluated the effects of the course on 249 participating health care providers through questionnaires before and after the course. Using interviews with course participants and documentary analysis of qualitative comments made by participants during the course, I also explored what was most helpful about the course and why.Following a thematic analysis, I show how weight stigma was conceptualized as a process involving biased attitudes and beliefs that lead to discriminatory behaviours and adverse outcomes. It was perceived as a causally complex issue, with a relationship to emotions. The extent to which the medicalization of weight was viewed as part of weight stigma was a divisive topic in the development stage of the course. However, many participants who took the course reflected later that after learning about medicalization they saw harms in medicalized approaches to weight in health care. This study contributes to the currently limited literature on weight stigma reduction in health care. I demonstrate how an online course on weight stigma that uses multiple stigma reduction techniques had a positive effect in terms of reducing participants’ weight bias and discuss what essential elements within such interventions should be.
Around 1900, Charmion (alias Laverie Vallée) introduced a provocative ‘trapeze disrobing act,’ combined with feats of strength to her audiences in vaudeville theaters in New York. She was one of a wave of female aerialists whose performances quite literally ‘flew’ in the face of Victorian values. Trapeze artists in circuses and in vaudeville theaters, as well as stunt flying aviators showcasing their courage and abilities during local fairs or aerial exhibitions from the 1910s on, indeed pushed the boundaries of what was deemed possible in terms of the human body’s physical capacities while challenging traditional notions of gender, race, class, and sexuality through their unconventional performances. In this study I explore three cases of aerialists who navigated both the demands of managers/spectators for spectacular and titillating acts and their personal aspirations within the confines of the increasingly capitalist entertainment industries in the West between 1880 and 1930. Besides Charmion, my study takes shape around the performances of “Barbette” or Vander Clyde who took Parisian theaters by storm with an amalgamation of trapeze artistry and female impersonation in interwar France; and Bessie Coleman, the first African American woman to gain a pilot license and to set up her own flying shows throughout the United States in the 1920s. For each case study I conducted exhaustive archival searches and analysed relevant newspaper articles, magazines, show reviews, photographs and silent film.I draw on Mikhail Bakhtin’s concepts of the carnivalesque and the grotesque, and on Victor Turner’s concept of liminality to illustrate how aerial performances between 1880 and 1930 functioned as sites of creative resistance, opening up possibilities for a rethinking and redefinition of social categories of gender, race, class, and sexuality. I show how the performances of Charmion, Coleman and Barbette simultaneously reflected and challenged the anxieties and optimism of a society forced to revisit traditional beliefs regarding the gendered/racialized/classed/sexualized body. In demonstrating how these performers helped question modernizing beliefs regarding the human body’s capacities, and the female body’s physical abilities and appearance in particular, I argue they suggested new types of embodied agency for both women and men at the time.
No abstract available.
No abstract available.
Master's Student Supervision (2010 - 2018)
The inclusion of migration as a predictor of health is seen as a significant advancement in Canadian health research. However, further investigation concerning the health outcomes of different immigrant groups has been suggested, especially refugees whose health statuses may be lower than voluntary migrants (Vang et al., 2015). Physical inactivity has been reported by the female immigrant population as a result of migration stressors and barriers to participation in Western communities. With a specific focus on Syrian refugee women, this study used a feminist interpretive approach to examine their health and physical activity needs as they settle into Canadian society. The purpose was to examine how their views and lifestyles have been influenced by their integration into Western culture as well as to determine the roles of settlement-related support systems in this transition. Using qualitative research methods, Syrian women who have recently settled in the Metro Vancouver region (n=11,
The aim of this study is to explore the modern history of prison physical culture in order to better understand how perceptions of the muscular criminal male body have influenced the construction of prison physical culture and opportunities for physical activity in American correctional institutions. My focus on the recent weight lifting ban in the United States is designed to appraise how criminological knowledge of the muscular criminal male body has influenced penal policy over time. Through a selection of specific historical episodes in prison physical culture from the late 18th century to current correctional practice I evaluate the complicated interplay between penology, criminology, somatotyping, politics, prison physical culture and the enactment of the legal ban on prison weight lifting in 1994. Working from a critical socio-historical perspective this study intends to add to the limited knowledge of prison physical culture, research on physical activity in correctional facilities and attitudes toward the corporeal experience of those confined to prison. My study has been guided by the following research questions: 1) how have historical perceptions of the muscular criminal body developed, and in turn, influenced penal policy over time? In particular, what have been the influences of body profiling and somatotyping on the role of inmate’s weight lifting in prisons?; 2) in light of this, how can we better understand the reasoning behind the enactment of the 1994 weight lifting ban placed on prison physical culture within the United States?; 3) what have been the effects of the weight lifting ban on contemporary prison physical culture? This study is an interdisciplinary project which utilizes qualitative methodologies in the collection and analysis of documents and resources from kinesiology, criminology, anthropometry, and penology. Critical discourse analysis framed by Gee (1999, 2006) and Foucauldian perspectives on discipline, punishment and power provide the framework for my analysis of prison physical culture over time and place.
After an international judging scandal at the 2002 Salt Lake City Olympics, International Skating Union (ISU) officials introduced an entirely new system for judging figure skating performances. With the goal of increasing the objectivity and transparency in the judging process substantive changes occurred in the performance requirements and evaluation criteria for all skaters. Focusing on the ice dance discipline, the purpose of this research was to analyze ice dancers’ movement practices and the ways in which they have been influenced by the new judging system. Additional analysis also considered the role of gender in ice dancers’ potentially changed practices. With these goals in mind, I draw upon Massus’s (1973) notion around ‘techniques of the body’ and Bourdieu’s (1992) concept of ‘habitus’, which suggest that by looking at the movement practices of ice dancers we can see how they are influenced by the social relations in which they are embedded, including historical and cultural traditions, and by authoritative groups such as the ISU. Considering the role of gender in ice dancers’ movement practices, I also examine the social construction of masculinity and femininity in skaters’ movements and how these embodied gendered practices are influenced by the new judging system. Furthermore, using Foucauldian theories of power, normalization, rank, and self-regulation I explore how ice dancers are disciplined into performing particular movement practices, performance narratives and skating styles and the ways in which they are reinforced. Data collection included a documentary analysis of the ISU judging system focusing on the technical rules in regard to the ice dance discipline as well as semi-structured interviews with figure skating experts and skaters themselves. Interviews with the skaters also included a video analysis component on one of their competitive performances. The findings revealed the dramatic changes in ice dancers’ movement practices under the new judging system and how these changed practices have contributed to a more athletic discipline where there is now a strong focus on technical requirements. Additionally, the findings highlighted the conservative and stereotypical displays of gender in skaters’ movement practices and performance narratives, which continue to prevail under the new judging system.